Terminating Treaties; A Right To Self-Determination

The Reason of the Indian Outbreak-Libary of Congress Cartoon

The Colonial Rule is at its End; The Lakota Indians Declared their Independence-and  So Should You!
(Rations for the landless, on their Land Cartoon 1890- Library of Congress, http://www.loc.gov/pictures/item/95522197/ )

“The old Lakota was wise. He knew that a man’s heart away from Nature becomes hard; he knew that lack of respect for growing, living things soon lead to a lack of respect for humans too.”
– Luther Standing Bear, chief of the Oglala Lakota, 1905-1939

On December 17, 2007, a delegation of Lakota people went to Washington. They declared independence. They called it “the latest step in the longest running legal battle” in history.

It’s not a cessation, they said. It’s a lawful “unilateral withdrawal” from treaty obligations permitted under the 1969 Vienna Convention on the Law of Treaties.

Russell MeansAt the time, American Indian Movement (AIM) leader Russell Means said:

“We are no longer citizens of the United States of America and all those who live in the five-state area that encompasses our country are free to join us.”

“We offer citizenship to anyone provided they renounce their US citizenship.”

“United States colonial rule is at an end.”

Signed documents were delivered to the State Department. Sovereignty was declared. The Republic of Lakota was established. It’s based on the 1851 Treaty of Fort Laramie. It created the Great Lakota (Sioux) Nation. It states in part:

“The territory of the Sioux or Dahcotah Nation, commencing the mouth of the White Earth River, on the Missouri River; thence in a southwesterly direction to the forks of the Platte River; thence up the north fork of the Platte River to a point known as the Red Buts, or where the road leaves the river; thence along the range of mountains known as the Black Hills, to the head-waters of Heart River; thence down Heart River to its mouth; and thence down the Missouri River to the place of beginning.”

HD_DividingtheMap1860CandI_previewIt gave Lakota people portions of northern Nebraska, half of South Dakota, one-fourth of North Dakota, one-fifth of Montana, and another 20% of Wyoming.

Unilateral withdrawal from all treaties and agreements became policy. America never honored its own. More on that below.

Earlier events led to the 2007 declaration. In 1974, 5,000 International Indian Treaty Council delegates, representing 97 North and South American Indigenous People, signed a Declaration of Continuing Independence.

It was a “Manifesto representing the wisdom of thousands of people, the Ancestors, and the Great Mystery supports the rights of Indigenous Nations to live free and to take whatever actions are necessary for sovereignty.”

Numerous elders approved it. They represented ancestors born to live free. They gave delegates two mandates:

(1) Gain international recognition. In September 2007, the UN Declaration of Indigenous Rights affirmed it.

(2) “We must always remember that we were once a free People. If we don’t, we shall cease to be Lakota.”

The right to return to their original free and independent status was asserted. On December 17, 2007, they declared it formally.

In United States v. Sioux Nation (1980), the Supreme Court upheld a $105 million award to eight Sioux tribes. It was compensation for lost land. It was lawlessly taken.

The Court, however, denied what Sioux people most wanted – their land back. As a result, they refused the money. They reasserted their sovereign rights.

Thirty-two years of compound interest makes the 1980 award worth $400 million today. It’s a tiny fraction of what Sioux people lost. They demand and deserve what’s rightfully theirs. America’s highest court has no sovereignty over their rights. Neither does political Washington.

Hunting Indians in Florida-Library of Congress Cartoon“Hunting Indians in Florida with Bloodhounds.” Lithograph published in 1848.  Library of Congress

see trail narratives: http://www.johnhorse.com/trail/03/a/05.5.htm

The Republic of Lakota described ongoing genocide as follows:

(1) Mortality

Life expectancy for Lakota men is less than 44 years. It’s the lowest of all sovereign countries. It’s the highest in America. Infant mortality is threefold higher than the US average. Diseases are a major problem. “Cancer is now at epidemic proportions.”

Teenage suicide is150% higher than America’s average. One-fourth of Lakota children are fostered or adopted by non-Native people. Doing so destroys their identity and culture. Ward Churchill calls it killing the Indian, saving the man.

(2) Disease

Tuberculosis is 800% higher than America’s average. Cervical cancer is fivefold higher. Diabetes is eight times the national average. The Federal Commodity Food Program provides high-sugar foods. They contribute to poor health.

(3) Poverty

Annual median income is $2,600 – $3,500. Poverty affects 97% of Lakotans. Many families can’t afford essentials most people take for granted. In winter, many use ovens for heat. Simple luxuries are unheard of. Life is hard, merciless, punishing, and unrelenting.

(4) Unemployment

It’s 80% or higher. Government corruption, cronyism, and indifference destroy normal living opportunities.

(5) Housing

In winter, elderly people die from hypothermia. They freeze to death for lack of heat. One-third of homes lack clean water and sewage. About 40% have no electricity. About 60% of families have no telephone.

Another 60% of homes are infected with potentially fatal black molds. On average, 17 people reside in each household. Many have two to three rooms. Some homes built for six to eight people have up to 30 in them.

(6) Drugs and Alcohol

Over half of adults battle addiction and disease. Alcoholism affects 90% of families. Two known methamphetamine labs operate. Authorities haven’t closed them.

(7) Incarceration

Indian children imprisonment exceed whites by 40%. Native People comprise 2% of South Dakota’s population. They account for 21% of those imprisoned.

Indians have the second highest state prison incarceration rate in America. Most live on federal reservations. Less than 2% are where states have jurisdiction.

(8) Culture

It’s threatened with extinction. It’s federal policy to destroy it. Only 14% of Lakotans speak their language. It’s not shared inter-generationally.

The average fluent Lakotan speaker is 65 years old. In another generation or less, perhaps few or none will remain. Lakotan language skills aren’t allowed or taught in US government schools. Nor is much of anything about native history and culture. America wants it destroyed and forgotten.

ElderThe Sand Creek Massacre (1864).
At least 150 Cheyenne and Arapaho, mostly noncombatant women, children and elders, are
brutally murdered by Colorado militia led by Colonel
John Chivington.

Lakotan struggle began with the 1803 Louisiana Purchase. They call it “fantasy” US history. France sold America 530 million Native land acres for $15 million. Lakotans owned part of it. They and other Native people weren’t consulted.

They’ve been systematically ignored and violated. From 1778 – 1871, Washington negotiated 372 treaties. Their provisions were systematically spurned.

America’s winning the West involved invading, encroaching, stealing, and occupying their lands. That’s how imperialism works. It’s the same everywhere.

Throughout the 19th century (and earlier), Washington engaged in military, legal, and political battles against Native Peoples. Their rights were contemptuously denied. They were displaced and exterminated. That’s how today’s America was created.

The 1851 Treaty of Fort Laramie was systematically violated. So were provisions of all other treaties. From 1866 – 1868, Washington let the Bozeman trail go through the “Heart of the Lakota Nation.”

It was a short cut to Montana’s gold fields. Military forts were built on stolen land along its route. Doing so violated 1851 treaty provisions. Battles ensued. Washington negotiated peace. The 1868 Fort Laramie Treaty followed. Native People thought they won. Victory was pyrrhic and illusory.

The Supreme Court’s 1883 ex parte Crow Dog decision made no difference. The Court recognized Lakotah freedom and independence. It ruled that tribes held exclusive jurisdiction over their internal affairs. It didn’t matter.

The transcontinental railroad facilitated development, land and resource theft.

In 1885, Congress passed the Major Crimes Act. It extended US jurisdiction into Lakota territory. The same year, the last of the great buffalo herds were exterminated. At one time, they numbered 60 million. Native People relied on them for food.

In 1887, Congress passed the General Allotment Act (the Dawes Act). It ended communal ownership of reservation lands. It distributed 160-acre “allotments” to individual Indians. Tribes lost millions of acres. Wealthy ranchers exploit them today.

In 1888, Congress began prohibiting Indian Spiritual and Prayer Ceremonies. It was part of destroying Native culture. In 1891, a Commissioner of Indian Affairs was authorized. It was to assure Native People obeyed white man’s laws.

Many more abuses followed. In Lone Wolf v. Hitchcock (1903), the Supreme Court extralegally recognized near absolute plenary congressional power over Indian affairs.

Aboriginal American wear Tribal clothing at hampton-institute

“Louis Firetail (Sioux, Crow Creek), wearing tribal clothing, in American history class, Hampton Institute, Hampton, Virginia”; late 1890s. From the Library of Congress.http://jubiloemancipationcentury.wordpress.com/2011/02/28/the-american-indian-at-hampton-institute-virginia/

It let US authorities steal tribal lands and resources freely. They did so on the pretext of fulfilling federal responsibilities.

Doing so abrogated fundamental indigenous rights unilaterally. The ruling was used to violate hundreds of treaties. Like other Native Peoples, Lakotans were grievously harmed.

Their sacred Black Hills were stolen. So were valued resources on them. Lakotans want back what’s rightfully theirs. Their ancestors thought the 1868 Fort Laramie Treaty granted them victory. They were wrong.

Yet in 1904, even after Lone Wolf v. Hitchcock, some believed the Treaty was “the only instance in the history of the United States where the government has gone to war and afterwards negotiated a peace conceding everything demanded by the enemy and exacting nothing in return.”

Until the 1924 Indian Citizenship Act, Native People got what no one had the right to deny them in the first place. In fact, rights afforded them nominally never existed in fact.

The entire history of Native People in America reflects horrific struggles lost. From 1492 to today, they experienced promises made and broken. Disenfranchized people remain. Most are bereft of hope.

On reservations or assimilated, they’re out of sight and mind. Once they lived peacefully on their own land. White settlers changed things. Western civilization destroyed their way of life. There’s nothing civilized about it.

They’re either ignored, mocked, or demonized in films and society. They’re called drunks, beasts, primitives, and savages. America always was a white supremacist society.

Rich powerful elites run it. Native People and most others don’t matter. They’re systematically used and abused. They’re not served. It’s the American way.

Source:

http://www.loc.gov/pictures/item/95522197/

http://rense.com/general95/sioux-nation-leaves-us.html

http://www.darkmoon.me/2013/poisoners-of-the-wells-the-jewish-role-in-the-native-american-genocide-by-rebel-of-oz/

http://thelocalcrank.blogspot.no/2007_11_01_archive.html

Jus et fraus nu…

Jus et fraus nunquam cohabitant.

Right and fraud never abide together.

 

In the first edition of Black’s Law Dictionary, published in 1891, Henry Campbell remarked that the book contained “a complete collection of legal maxims”, adding: “These have not been grouped in one body, but distributed in their proper alphabetical order through the book, This is believed to be the more convenient arrangement”. 

Well 100 years later and the new editors of the Black Law Dictionary has firmly placed it in the back of the book. Where is should never be seen, nor compared with Todays, legal interpretations, fore we might discover its real meaning.

The present Editor, Bryan A. Garner, states, “spreading latin sentences throughout the book is decidedly inconvenient for most dictionary users today.” Perhaps, for regular dictionaries, but certainly not legal, were its initial language was Latin. 

 

 

I AM not a ‘Person’, are you?…Legalese

Image

Legalese: le·gal·ese
n.
The specialized vocabulary of the legal profession, especially when considered to be complex or abstruse.
Note: The below satirical look at legal terminology was not written by me. However, upon discovering it I thought it served as an important tool for others to view and consider. And its pretty funny too!

I am not a Person, or an Individual, or even a human

I am not a person, or an individual, or a Human, and although some humans look similar to me, I am not a human.

Some would say that I am a ‘natural’ person, but as I will show you, I am not one of those either. Who then or what then am I?

To understand who I am, you must first understand the definitions which have been placed on the words I have quoted above, words that are commonly used, but do not describe me anymore. For example, the word ‘person’.

Person –The Revised Code of Washington, RCW 1.16.080, (I live in Washington State) defines a person as follows: “The term ‘person’ may be construed to include the United States, this state, or any state or territory, or any public or private corporation, as well as an individual.”

Person –Black’s Law Dictionary 6th Edition, pg. 791, defines ‘person’ as follows: “In general usage, a human being (i.e. natural person), though by statute term may include labor organizations, partnerships, associations, corporations, legal representatives, trustees, trustees in bankruptcy, or receivers.”

Person –Oran’s Dictionary of the Law, West Group 1999, defines Person as: 1. A human being (a “natural” person). 2. A corporation (an “artificial” person). Corporations are treated as persons in many legal situations. Also, the word “person” includes corporations in most definitions in this dictionary. 3. Any other “being” entitled to sue as a legal entity (a government, an association, a group of Trustees, etc.). 4. The plural of person is persons, not people (see that word). –

Person –Duhaime’s Law Dictionary. An entity with legal rights and existence including the ability to sue and be sued, to sign contracts, to receive gifts, to appear in court either by themselves or by lawyer and, generally, other powers incidental to the full expression of the entity in law. Individuals are “persons” in law unless they are minors or under some kind of other incapacity such as a court finding of mental incapacity. Many laws give certain powers to “persons” which, in almost all instances, includes business organizations that have been formally registered such as partnerships, corporations or associations. –

Person, noun. per’sn. –Webster’s 1828 Dictionary. Defines person as: [Latin persona; said to be compounded of per, through or by, and sonus, sound; a Latin word signifying primarily a mask used by actors on the stage.]

legal person –Merriam-Webster’s Dictionary of Law 1996, defines a legal person as : a body of persons or an entity (as a corporation) considered as having many of the rights and responsibilities of a natural person and esp. the capacity to sue and be sued.

A person according to these definitions, is basically an entity – legal fiction – of some kind that has been legally created and has the legal capacity to be sued. Isn’t it odd that the word lawful is not used within these definitions?

Well….. I am not “the United States, this state, or any territory, or any public or private corporation”. I am not “labor organizations, partnerships, associations, corporations, legal representatives, trustees, trustees in bankruptcy, or receivers.” So, I cannot be a ‘person’ under this part of the definition.

The RCW quoted above also states that a person could also be an “individual”. Black’s Law Dictionary also defines a person as a “human being,” which they define by stating “(i.e. natural person)”. So let’s first check to see if I am an “individual”.

Individual –Black’s Law Dictionary 6th Edition, pg. 533, defines “individual” as follows: “As a noun, this term denotes a single person as distinguished from a group or class, and also, very commonly, a private or natural person as distinguished from a partnership, corporation, or association; but it is said that this restrictive signification is not necessarily inherent in the word, and that it may, in proper cases, include artificial persons.”

Well now, I have already been shown that I am not a ‘person’, and since ‘individual’ denotes a single ‘person’ as distinguished from a group or class, I can’t be an ‘individual’ under this definition either. But I see the term ‘natural person’ used in the definition of the RCW, and also in the definition of some of the Law Dictionaries. Maybe I am a ‘natural’ person, since I know I am not an ‘artificial’ one.

I could not find the term ‘Natural person’ defined anywhere, so I had to look up the word ‘natural’ for a definition to see if that word would fit with the word person…

Natural –Black’s Law Dictionary 6th Edition, pg. 712, defines ‘Natural’ as follows: “Untouched by man or by influences of civilization; wild; untutored, and is the opposite of the word “artificial”. The juristic meaning of this term does not differ from the vernacular, except in the cases where it is used in opposition to the term “legal”; and then it means proceeding from or determined by physical causes or conditions, as distinguished from positive enactments of law, or attributable to the nature of man rather than the commands of law, or based upon moral rather than legal considerations or sanctions.”

Wow, what do they mean by this definition? Am I untouched by man (depends on what the word ‘man’ means), or by influences of civilization? I don’t think so. Am I ‘wild’, or ‘untutored’? nope, not me. Even though the definition states that this word is the opposite of the word ‘artificial’, it still does not describe who I believe I am. So I must conclude that I am not a ‘natural’ person, under this definition of the word ‘natural’. So the term ‘natural person’ cannot apply to me.

Black’s Law Dictionary also used the term ‘human being’, and although Black’s defined it as a ‘natural person’, maybe they made a mistake, maybe I am a ‘human being’. ‘Human’ or ‘human being’ does not appear to have a ‘legal’ definition, so I went to my old standby 1888 Noah Webster’s Dictionary for a vernacular definition of this word. Maybe Noah would know who I am.

Human –Webster’s 1888 Dictionary defines ‘human’ as follows: n. A human being; one of the race of man. [Rare and inelegant.] “Sprung of humans that inhabit earth.” …To me, the etymology of the word Hu-man, suggests that it is a marriage of two separate words ‘Hue’ (defined as the property of color), and man. But this cannot of course be correct, at least not politically correct, so I can’t go there, because the word would then mean ‘colored man’!

Am I of the race of man? Rare and inelegant? Sprung of humans that inhabit earth (ground)? (I’m not colored either). Well, it looks like I have to define the word ‘man’ through Webster’s because there appears to be no legal definition for ‘man’.

Man –Webster’s 1888 Dictionary defines ‘man’ as follows: An individual of the human race; a human being; a person.

Oh! Oh! Well, it looks like we are back to the beginning of our study of definitions, yup, back to the start, completed the circle. I am not an ‘individual’, so I cannot be considered ‘of the human race’; and since I’m not of the human race, I can’t be ‘a human being’, and I’ve also been shown that I’m not ‘a person’ either.

When I was younger, I remember filling out forms, which had the word ‘Caucasian’, listed for race (they don’t seem to use that definition any more for some reason). I was always told that this was the word for me to use since I had white skin. (It is actually pinkish, and some is tanned, with mostly white next to the tanned, but I was still told I was a ‘Caucasian’). So back to the definitions of ‘Caucasian”.

Caucasian –Black’s Law Dictionary 6th Edition, defines ‘Caucasian’ as follows: Of or pertaining to the white race.

Well, I guess that makes some sense, since I have always held myself to be ‘white’, but this is really not a very descriptive definition, so let’s see what an ‘older’ Black’s Law Dictionary has to say, if anything (they have a tendency to change the meaning of words in the new dictionaries for some reason).

Caucasian –Black’s Law Dictionary 4th Edition, defines “Caucasian’ As follows: Pertaining to the white race, to which belong the greater part of European nations and those of western Asia. The term is inapplicable to denote families or stocks inhabiting Europe and speaking either the so-called Aryan or Semitic languages.

That’s interesting, it appears that ‘white racist Aryan’ groups, like ‘Aryan Nations’ types, or those speaking Aryan, are not even ‘Caucasians’ under this definition, so they can’t be from the ‘White’ Race (I wonder if they know that). Neither are the people who call themselves Jews, and speak a form of Hebrew (which appears to be derived from the older ‘Semitic’ language referred to in Black’s Law Dictionary).

Back to Noah’s Dictionary to see if he has a vernacular definition of the word ‘Caucasian’.

Caucasian –Webster’s 1888 Dictionary defines ‘Caucasian’ as follows: Anyone belonging to the Indo-European race, and the white races originating near Mount Caucasus.

OK, here is my Conclusion: There may be some beings that are ‘persons’ and some of them are ‘individuals’, and some ‘Natural persons’ do exist, of this I have no doubt, I’ve met some of them. There are also many that I believe are ‘Humans’, or ‘Human beings’, these beings seem to exist all over this globe. However…

My kinfolk came from Western Europe, so I must have come from one of the European Nations. I am also white (I use the term loosely), so by definition I must be a ‘Caucasian’. Since I am a Caucasian, I must have come from, or be a member of one of the white races originating near Mount Caucasus. I am a male of my race, so I must conclude that I am a ‘Caucasian male’. I am also a follower of the Scriptural Messiah, commonly called a Christian. I am a living breathing being, on the soil. Therefore I must conclude that I am a living breathing Christian Caucasian (White) male, in other words, I should be called a ‘Living Breathing Caucasian Christian Male’……. or an ‘LBCCM’ – Cool – Ok, now where is that Mount Caucasus, and why would my Christian ‘White’ Race be originating from the area near that mountain called Mount Caucasus ………Hummmmmmmmmm??